See Article History Alternative Titles: Among his works are the Germania, describing the Germanic tribes, the Historiae Histories , concerning the Roman Empire from ad 69 to 96, and the later Annals, dealing with the empire in the period from ad 14 to Early life and career Tacitus was born perhaps in northern Italy Cisalpine Gaul or, more probably, in southern Gaul Gallia Narbonensis, or present southeastern France. Nothing is known of his parentage. Though Cornelius was the name of a noble Roman family, there is no proof that he was descended from the Roman aristocracy; provincial families often took the name of the governor who had given them Roman citizenship. In any event he grew up in comfortable circumstances, enjoyed a good education, and found the way open to a public career.

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The use of the Internet among Indonesian Exiles in the Netherlands Numerous studies have shown that exilic experiences influence how exile communities position themselves toward their homeland. However, discussions on these issues tend to overlook the dynamics and engagement within the community in However, discussions on these issues tend to overlook the dynamics and engagement within the community in negotiating that position through their daily practices. In the case of Indonesian exiles living in the Netherlands, there is a strong tendency to portray them as passive victims of the eradication of communism that followed the events of 30th September Hence, this community is often presented as one that is defined by its memory of exilic experiences.

Based on interviews and observations during fieldwork, I would argue that most of the values and ideals that are shared among this community were developed before they became exiles.

Online dating can be a nightmare. One profile after another. This person hates cats. You have a cat. Swipe left. This person says they love traveling. You’re pretty sure you like traveling.

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Encyclopædia Iranica

People on online dating sites are experiencing frustration because it does seem that the internet in many ways is just the same old bar scene. This is one of the findings of research by anthropologist Susan E. She is conducting an ethnographic study of online dating among women age thirty and above.

Lonely ethnographer seeks research similarities: Comparing shopping for love online. Internet dating and social networking is the great solution to 21st- A voicing which for both internet dating and ethnography allows for well paced stages which.

Drinking water from the bi bulb plant Starting a fire by hand Preparing poison arrows San man The San kinship system reflects their interdependence as traditionally small mobile foraging bands. San kinship is comparable to Eskimo kinship , with the same set of terms as in European cultures, but also uses a name rule and an age rule. The age rule resolves any confusion arising from kinship terms, as the older of two people always decides what to call the younger.

Relatively few names circulate approximately 35 names per sex , and each child is named after a grandparent or another relative. Children have no social duties besides playing, and leisure is very important to San of all ages. Large amounts of time are spent in conversation, joking, music, and sacred dances. Women have a high status in San society, are greatly respected, and may be leaders of their own family groups.

They make important family and group decisions and claim ownership of water holes and foraging areas. Women are mainly involved in the gathering of food, but may also take part in hunting. Water is important in San life.

Astrotheology of the Ancients

Anthropology has gone high tech. That includes ethnography, the study of cultures. Though ethnographers have historically observed their subjects in person, the fact that we now live so much of our lives online means these scientists also have a growing interest in the virtual human experience. We sat down with the team members — students Liza Kurtz, Melissa Beresford and Monet Niesluchowski; postdoctoral scholar Sarah Trainer; and Professors Amber Wutich and Alexandra Brewis Slade — to discuss the unique implications and requirements for this type of study, and how the relatively unexplored digital space is ripe with potential for insights into humankind.

Online ethnography studies usually last over a set period of days (three to 10) but can be extended to last several weeks or months. Each participant typically spends a total of two to three hours per week providing detailed answers.

It literally means “writing about cultures”– the studyof culture that’s written up. And a netnography is an adaptationof ethnography for the online world–for the contingencies of online communitiesand online cultures. So, rather than understanding themas just isolated content or text or photographs that peoplemight post online, it’s a way of seeing something like Facebookor something like Wikipedia as a living,breathing, thriving cultural community,sort of like an online equivalent of a villageor a neighborhood or a family or– chooseyour communal metaphor.

So what kind of techniques would you use, for example? Well, netnography really looks at the online communicationsor interactions that are already out there. It’s about following conversations, findingonline places of interaction, capturing that datain some way, analyzing it, looking for commonalitiesin it. So you can also merge it with things like interviews. That’s very frequently done, online or offline. So, when I started, in , therewere only 18, different websites.

There was a lot of action on someof the news groups and online communities,but the internet itself was very small. You know, there’s just a lot of places to do studies like this. So, if I were a PhD student wantingto start a netnographic study, what would be my first step? Your first step would be to get a computer. And it could be a topical area, too.

Islamic Culture and Online Dating

Geography, History, and Ethnography This article is divided into the following sections: The total number of Baluch in Baluchistan in Afghanistan, Iran, and Pakistan , the Arab states of the Persian Gulf, and elsewhere in Asia and Africa is variously estimated at between three and five million. Their history up to the time when they were drawn into Western colonial history in the 19th century is poorly known. A copious literature has been produced on them since then, especially in English, but also in Persian and several other European and regional languages.

Baluchistan is generally understood by the Baluch and their neighbors to comprise an area of over half a million square kilometers in the southeastern part of the Iranian plateau, south of the central deserts and the Helmand river, and in the arid coastal lowlands between the Iranian plateau and the Gulf of Oman.

Online Dating for ‘Ordinary’ People: A brief ethnography of internet dating for middle-aged middle-class divorced women from Leigh-on-Sea. Online Dating for ‘Ordinary’ People: A brief ethnography of internet dating for middle-aged middle-class divorced women from Leigh-on-Sea. Uploaded by. Christian Hurley. Download with Google Download.

What factors do people account for when they swipe right on an online dating app? Would you be so confident in expressing your interest in person? Online dating helps her meet people more efficiently because the apps will match her to people of similar personalities and interests. If they hit it off then great, but if not, then online rejection is a softer blow. To continue my research further, I focused specifically on Muslim online dating. What factors led my friend to online dating as practicing Muslim youths?

This ethnography focuses on online dating, and how it relates specifically to the Muslim demographic.

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The truth about online dating and the link between depression and relational uncertainty March 8, , SAGE Publications There’s no doubt that meeting partners on the Internet is a growing trend. But can we trust the information that people provide about themselves via online dating services? And why is depression so dissatisfying in relationships?

The challenge we take up in the following section is to convert the profiles developed by each of us on a female-only dating site towards epistemological benefits: to show how online profiles work for ethnography, at the same time as they allow us to come to know the profiles of others.

Social trends Since the s, Internet dating has become more popular with smartphones. The stigma associated with online dating dropped over the years and people view online dating more positively. Further, during this period, the usage among to year-olds tripled, while that among to year-olds doubled. Online introduction services In , a variation of the online dating model emerged in the form of introduction sites, where members have to search and contact other members, who introduce them to other members whom they deem compatible.

Introduction sites differ from the traditional online dating model, and attracted a large number of users and significant investor interest. Such sites earn revenue from a mix of advertising and sale of additional options. This model also allows users to switch between free and paying status at will, with sites accepting a variety of online currencies and payment options.

Since advertising revenues are modest compared to membership fees, this model requires a large number of page views to achieve profitability.

The Public and Private Sides of Ethnicity

The goal is a complete, accurate description of the culture being studied, on its own terms. Ethnography should not be confused with ethnology , which is the comparative study of cultures. Although ethnographic studies inevitably involve some comparisons with other cultures, their primary purpose is not comparison. The roots of ethnographic studies are found in the reports of travelers and historians dating back to the Greek writer Heroditus, and more recently, of traders and colonial administrators.

The inherent difficulty of ethnographic studies is immediately apparent in these reports, as the writers often misinterpreted for various reasons the activities they witnessed in foreign cultures. Ethnography relies primarily on detailed descriptions of the social life and cultural phenomena of a particular group of people.

This ethnography focuses on online dating, and how it relates specifically to the Muslim demographic. This includes studying the diversity of Muslims and Muslim dating applications, and how they.

Best sites for online dating free Considering their motto is “Date intelligently,” and the fact that they require both Facebook and LinkedIn to be accepted, you could probably guess that this is the place to come if you’re tired of meeting people who don’t value hard work and never Venmo you when they say they will. Beware of scams while searching for a mate online. While it can be used to couple up and find local matches that you never knew existed, you can also get involved in local LGBTQ events, read LGBTQ news, and make friends through its social-media like feed.

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The Public and Private Sides of Ethnicity

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Ethnographic studies focus on large cultural groups of people who interact over time. Ethnography is a set of qualitative methods that are used in social sciences that focus on the observation of social practices and interactions.

It spread its roots to the United States at the beginning of the 20th century.

Netnography is an adaptation of ethnography, which is a very old, traditional technique in anthropology which is based on participant observation. It literally means “writing about cultures”– the study of culture that’s written up. And a netnography is an adaptation of ethnography for the online world–for the contingencies of online communities and online cultures.

Cancel 0 Are you guys on Tinder? I was pretty oblivious to this phenomenon for a while until I noticed a bunch of my dude friends fiddling around with it. It shows you all the men or women or both in your area, and you can check out their pictures before liking them by pressing the green heart or swiping right or giving them a pass by pressing the red X or swiping left. I asked some of my guys why they used it. A couple of them have been on Tinder dates, or at least gotten Tinder-laid.

And the idea of Tinder made me pretty uncomfortable, to be honest. Then I thought, A-ha! So I downloaded the free app. I kept the app on my phone untouched for a few days. I was scared of it! I have no idea why. Then I drank a beer or two and created my first profile. The problem or perk with Tinder is that it links to your Facebook account, so you have to choose your photos from there.

I was a boudoir model for a makeup artist friend, so I used a few of those pictures.

Authography Research: The Website and Yellow Fever